Bible Image Museum 2 - Bible Portraits

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  • Home
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  • People Who Complained
  • People Who Grieved
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  • Musicians in Bible 2
  • Cities Jesus Visited
  • Evil Cities in Bible
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  • Wealth in the Bible 2
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  • People Jesus Spoke to 3
  • People Jesus Spoke to 4
  • People Who Had Self-Pity
  • Wicked People in Bible
  • People Who Had Pride

Parable of the Lost Sheep

Christ Does Not Wait for the Lost

📖 Verse: Luke 15:3-7 (KJV)

3 And he spake this parable unto them, saying,
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

5 And when he hath found it, he layeth it on his shoulders, rejoicing.
6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. 


📜 Context:
Jesus illustrated God’s relentless pursuit of lost sinners through a shepherd who leaves his flock to find a single lost sheep.


🔎 Meaning:
God seeks the lost with great love.


Interesting Facts About the Parable of the Lost Sheep


  • The shepherd represents God, and the lost sheep represents sinners.
  • The 99 sheep symbolize those already in God's care.
  • Finding the lost sheep brings great rejoicing in heaven.
  • Jesus used this parable to rebuke the Pharisees, who looked down on sinners.
  • Shepherds in biblical times were responsible for every sheep in their flock.
  • The parable emphasizes God’s initiative in seeking the lost.
  • It illustrates the personal relationship between God and each believer.

Parables in the Bible

George Whitefield (1714–1770) – "The Good Shepherd does not count His flock complete while even one is missing."


John Calvin (1509–1564) – "It is not the sheep who seeks the Shepherd, but the Shepherd who seeks the sheep."


D.L. Moody (1837–1899) – "Christ does not wait for the lost to find Him; He goes after them with a heart full of love."


Dietrich Bonhoeffer (1906–1945) – "The Shepherd leaves the ninety-nine, for His heart cannot rest while even one is lost."


Charles Spurgeon (1834–1892) – "The lost sheep does not find its way back; it is the Shepherd who finds the sheep."

Parable of the Friend at Midnight

The Friend at Midnight Gives Reluctantly

📖 Verse: Luke 11:5-8 (KJV)

5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 


📜 Context:
Jesus illustrated the power of persistence in prayer through a man who persistently knocks on his friend’s door at midnight for bread.


🔎 Meaning:
Be persistent in prayer.


Interesting Facts About the Parable of the Friend at Midnight


  • The man’s persistence represents perseverance in prayer.
  • The midnight setting emphasizes urgency and desperation.
  • In ancient culture, hospitality was a serious obligation.
  • The friend in the house initially refuses but gives in because of persistence.
  • Jesus used this parable to encourage boldness in approaching God.
  • It teaches that God answers persistent prayers, not because He is reluctant, but because He desires relationship.
  • This parable connects to Jesus’ teaching: "Ask, and it shall be given you" (Luke 11:9).

Parables in the Bible

Charles Spurgeon (1834–1892) – "The friend at midnight gives reluctantly, but God gives gladly—how much more shall He answer His children?" 


 A.W. Tozer (1897–1963) – "God does not grow weary of our persistence; He welcomes it."


George Whitefield (1714–1770) – "Bold faith knocks even when the hour seems too late, for it trusts the goodness of the One inside."


John Calvin (1509–1564) – "The Friend at midnight is not annoyed by our requests, but invites us to plead with Him."


D.L. Moody (1837–1899) – "God’s storehouse is never empty—only those who ask receive."


Leonard Ravenhill (1907–1994) – "Prayer that moves heaven is not half-hearted but relentless."

Parable of the Pharisee and the Tax Collector

The Pharisee Saw Himself as Righteous

📖 Verse: Luke 18:9-14 (KJV)


9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. 


📜 Context:
Jesus contrasted a proud Pharisee, who boasted about his righteousness, with a humble tax collector, who pleaded for God’s mercy.


🔎 Meaning:
Humility before God is essential.


Interesting Facts About the Parable of the Pharisee and the Tax Collector


  • The Pharisee represents self-righteousness, while the tax collector represents humility.
  • Tax collectors were despised in Jewish society for collaborating with Rome.
  • The Pharisee’s prayer was focused on himself rather than on God.
  • The tax collector’s prayer was short but sincere: "God be merciful to me a sinner."
  • Jesus declared that the tax collector, not the Pharisee, was justified before God.
  • This parable teaches that outward religious actions do not earn righteousness.
  • True repentance leads to God’s acceptance, not self-boasting.

Parables in the Bible

Dietrich Bonhoeffer (1906–1945) – "The Pharisee saw himself as righteous and went away empty; the sinner saw himself as lost and was filled with grace."


A.W. Tozer (1897–1963) – "The greatest obstacle to grace is the belief that we do not need it."


George Whitefield (1714–1770) – "The Pharisee stood in pride and was rejected, but the tax collector knelt in humility and was received."


Matthew Henry (1662–1714) – "God resists the proud but gives grace to the humble—even if the humble one is a tax collector."


Parable of the Growing Seed

God’s Work in a Soul is Like a Seed

📖 Verse: Mark 4:26-29 (KJV)

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 


📜 Context:
Jesus used this parable to explain the unseen yet powerful work of God's kingdom. A farmer sows the seed, but the growth happens beyond his control.


🔎 Meaning:
Spiritual growth is mysterious but certain.


Interesting Facts About the Parable of the Growing Seed


  • This parable is unique to the Gospel of Mark.
  • Unlike the Parable of the Sower, this focuses on how the seed grows.
  • The farmer does not understand the growth process—only God does.
  • The seed represents God's word, which grows in the hearts of believers.
  • The full harvest points to the final judgment and the fulfillment of God's kingdom.
  • Jesus emphasized patience, as growth takes time.
  • This parable reassures believers that God is always working, even when growth is not visible.

Parables in the Bible

C.S. Lewis (1898–1963) – "God’s work in a soul is like a seed; it may take time, but it will grow."


Charles Spurgeon (1834–1892) – "The gospel seed may lie hidden, but it will spring forth in due time."


Dietrich Bonhoeffer (1906–1945) – "Faith does not require seeing results, but trusting the One who grows the harvest."


John Calvin (1509–1564) – "The kingdom of God grows by divine power, not by human effort."


Thomas Watson (1620–1686) – "Grace grows best in the soil of affliction."

Parable of the Wise and Foolish Builders

The Wise Man Digs Deep

📖 Verse:  Matthew 7:24-27 (KJV)

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 


📜 Context:
Jesus told this parable at the end of His Sermon on the Mount, illustrating the difference between those who obey His teachings and those who do not.


🔎 Meaning:
Obeying God's word provides a strong foundation for life.


Interesting Facts About the Parable of the Wise and Foolish Builders


  • The "rock" represents Jesus and His teachings (1 Corinthians 10:4).
  • The "sand" symbolizes human wisdom and disobedience to God.
  • Storms in the parable represent life's trials and God's final judgment.
  • Both houses faced the storm, but only one stood firm.
  • Jesus’ audience would have understood the danger of building on weak foundations.
  • Jewish rabbis often used house-building metaphors to discuss wisdom.
  • This parable warns that hearing God's word alone is not enough—obedience is key.

Parables in the Bible

Leonard Ravenhill (1907–1994) – "The fool builds where it is easy, the wise builds where it will last." 


Oswald Chambers (1874–1917) – "The strength of your house is not seen in calm days, but in the raging storm."


Dietrich Bonhoeffer (1906–1945) – "The foolish man seeks comfort in the present; the wise man prepares for the future."


Matthew Henry (1662–1714) – "A religion of words without works is a house built on sand—it will not stand in the day of trial."


Jonathan Edwards (1703–1758) – "A soul anchored in Christ shall not be moved, though the floods rise and the winds howl."


Charles Spurgeon (1834–1892) – "The wise man digs deep and lays his foundation on the Rock, knowing that trials will come."

Parable of the New Cloth on an Old Garment

Grace Does not Mend the Old Heart

📖 Verse: Matthew 9:16; Mark 2:21; Luke 5:36


16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 


📜 Context: Jesus explained that His new covenant could not simply be patched onto the old religious system of Judaism.


🔎 Meaning:

Jesus brings a new covenant, not an addition to the old.


Interesting Facts About the Parable of the New Cloth on an Old Garment


  • Jesus used common objects—cloth and wineskins—to explain deep spiritual truths.
  • The old garment represents the Mosaic Law, and the new cloth represents the gospel.
  • The patch of new cloth would shrink when washed, making the tear worse.
  • Jesus emphasized that the new covenant was incompatible with rigid religious traditions.
  • This parable is often linked with the parable of the new wineskins.
  • The religious leaders resisted Jesus because they clung to the old ways.
  • Jesus fulfilled the Law rather than simply modifying it.

Parables in the Bible

C.S. Lewis (1898–1963) – "Christ never meant for Christianity to be an improvement on an old religion—it was something entirely new."


Charles Spurgeon (1834–1892) – "The gospel is not a partial patch but a complete transformation."


John Wesley (1703–1791) – "Grace does not mend the old heart; it gives a new one."


Dietrich Bonhoeffer (1906–1945) – "The gospel calls a man to die to the old and be raised to the new."


D.L. Moody (1837–1899) – "Salvation is not a change of habit, but a change of heart."


George Whitefield (1714–1770) – "The old man must die before the new man can live."

Parable of the Barren Fig Tree

God’s Mercy Spares the Unfruitful for a Time

📖 Verse: Luke 13:6-9 (KJV)

6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. 


📜 Context:
Jesus told this parable to illustrate God’s patience with sinners, giving them time to repent. However, the parable also warns that time is not unlimited—there comes a point when judgment will come.


🔎 Meaning:
God is patient but expects spiritual growth.


Interesting Facts About the Parable of the Barren Fig Tree


  • The fig tree represents Israel, but also applies to all believers.
  • The owner of the vineyard symbolizes God, and the gardener represents Jesus interceding for people.
  • The three years may reflect Jesus' ministry duration.
  • The fig tree was planted in a vineyard, meaning it had every opportunity to grow.
  • "Digging and dunging" represent God’s efforts to nourish and guide people toward repentance.
  • The parable shows God's mercy, but also His justice.
  • Without repentance and fruitfulness, judgment is inevitable.

Parables in the Bible

A.W. Tozer (1897–1963) – "God’s patience is long, but His call to bear fruit is urgent."


George Whitefield (1714–1770) – "A tree that stands but bears no fruit is as useless as a faith that speaks but does not act."


John Calvin (1509–1564) – "True faith is not idle; it produces fruit in keeping with repentance."

 

Oswald Chambers (1874–1917) – "Christ does not call us to mere existence—He calls us to bear fruit for His kingdom." 


 

Matthew Henry (1662–1714) – "God’s mercy spares the unfruitful for a time, but those who refuse to bear fruit will be removed." 


Parable of the Two Debtors

The Difference Between the Two Debtors

📖 Verse:  Luke 7:41-43 (KJV)

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 


📜 Context:
Jesus told this parable to Simon the Pharisee when a sinful woman anointed His feet with perfume and tears. It illustrates the depth of love that comes from recognizing the greatness of God's forgiveness.


🔎 Meaning:
Those forgiven much love much.


Interesting Facts About the Parable of the Two Debtors


  • The two debtors represent sinners who owe God a moral debt they cannot repay.
  • The creditor in the parable represents God, who forgives freely.
  • Jesus contrasts Simon’s lack of love with the deep gratitude of the sinful woman.
  • The sinful woman demonstrated love through actions, not just words.
  • This parable highlights that self-righteousness blinds people to their need for forgiveness.
  • It teaches that no sin is too great for God to forgive.
  • The amount of debt is symbolic; both debtors were equally unable to pay.

Parables in the Bible

Charles Spurgeon (1834–1892) – "The difference between the two debtors was not in their sin, but in their understanding of grace."  


George Whitefield (1714–1770) – "He who sees his great debt will rejoice more in the greatness of his forgiveness."


John Calvin (1509–1564) – "Both debtors were bankrupt, but only one understood the kindness of the Master."


D.L. Moody (1837–1899) – "No man is too great a sinner for God’s mercy, but only those who see their need will receive it."


Matthew Henry (1662–1714) – "He who has been forgiven much will never grumble when asked to forgive another." 

Parable of the Rich Man and Lazarus

Wealth Without God

📖 Verse:  Luke 16:19-31 (KJV)

19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. 


📜 Context:
A rich man lived in luxury while neglecting Lazarus, a poor beggar. In the afterlife, their fortunes were reversed.


🔎 Meaning:
Earthly wealth does not guarantee eternal life.


Interesting Facts About the Parable of the Rich Man and Lazarus


  • It is the only parable where a character is given a name (Lazarus).
  • The rich man is traditionally called "Dives," which means "rich" in Latin.
  • Lazarus means "God is my help."
  • The rich man’s wealth gave him no advantage in the afterlife.
  • Abraham’s bosom represents comfort and paradise for the faithful.
  • The parable highlights the permanence of the afterlife.
  • Jesus emphasized the sufficiency of Scripture for salvation.

Parables in the Bible

Charles Spurgeon (1834–1892) – "A man may have riches and be damned, or have Christ and be saved."


A.W. Tozer (1897–1963) – "Material prosperity can be spiritual bankruptcy in disguise."


Dietrich Bonhoeffer (1906–1945) – "Wealth without God is like a house built on sand."


D.L. Moody (1837–1899) – "The measure of a life is not its duration but its donation."


Oswald Chambers (1874–1917) – "Eternal rewards are not given for earthly riches but for faithfulness to God."


Thomas Watson (1620–1686) – "A man can be poor in the world but rich in faith."


Parable of the Lost Coin

The Woman Did Not Rest

📖 Verse: Luke 15:8-10 (KJV)

8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 


📜 Context:
Jesus described a woman searching for a lost coin to illustrate God’s desire to bring every lost soul back to Him.


🔎 Meaning:
God values every lost soul.


Interesting Facts About the Parable of the Lost Coin


  • The lost coin represents sinners who need salvation.
  • The woman’s diligent search shows God’s relentless pursuit of the lost.
  • Finding the coin results in rejoicing, just as heaven rejoices over one repentant sinner.
  • The ten coins may symbolize a bride’s dowry, making the loss significant.
  • Ancient houses were dark, requiring a lamp to find a lost item.
  • Jesus told this parable alongside the Lost Sheep and Prodigal Son to emphasize God’s love for sinners.
  • The parable highlights God's patience and mercy in redemption.

Parables in the Bible

A.W. Tozer (1897–1963) – "God’s pursuit of the lost is not passive—He searches until they are found."


John Calvin (1509–1564) – "The woman did not rest until she recovered the lost coin; so does God persist in seeking His own."


D.L. Moody (1837–1899) – "No matter how deeply lost a soul may be, God’s love will sweep through the darkness to find it."


Oswald Chambers (1874–1917) – "God’s search for the lost is not one of chance but of certainty—He will not stop until they are found."


Matthew Henry (1662–1714) – "The coin knew not it was lost, yet the woman sought it diligently—so does grace seek those who know not their own need."


Parable of the New Wine in Old Wineskins

A Man With a New Heart

📖 Verse: Matthew 9:17; Mark 2:22
 

17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 


📜 Context:
Jesus taught that the gospel of grace could not fit into the old legalistic system of the Law.


🔎 Meaning:
The new gospel message cannot be contained in old traditions.


Interesting Facts About the Parable of the New Wine in Old Wineskins


  • Wineskins were made of animal hide, which stretched with fermentation.
  • Old wineskins became rigid and would burst if filled with new wine.
  • The new wine represents the gospel, and the old wineskins represent the Mosaic Law.
  • Jesus' teaching opposed Pharisaic legalism.
  • The new covenant fulfilled, rather than abolished, the old.
  • Early Christians struggled to break from Jewish traditions.
  • This parable is paired with the one about the new cloth on an old garment.

Parables in the Bible

C.S. Lewis (1898–1963) – "Christ did not come to make us better people but new people."


John Wesley (1703–1791) – "Salvation is not the mending of old hearts but the giving of new ones."


Dietrich Bonhoeffer (1906–1945) – "The call to follow Christ is a call to a completely new way of living."


D.L. Moody (1837–1899) – "The gospel is not about patching up the old; it is about bringing in the new."


John Calvin (1509–1564) – "God renews the hearts of His people, not by reforming the old but by giving a new spirit."


Leonard Ravenhill (1907–1994) – "A man with a new heart will never fit into the old world."


Parable of the Lamp Under a Basket

Your Life As a Christian

📖 Verse: Matthew 5:14-16 (KJV)

14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 


📜 Context:
Jesus encouraged His followers to openly share their faith rather than hiding it.


🔎 Meaning:
Believers should shine God’s light to the world.


Interesting Facts About the Parable of the Lamp Under a Basket


  • Lamps in Jesus' time were clay vessels with olive oil and wicks.
  • Covering a lamp defeated its purpose of giving light.
  • Light represents truth, righteousness, and Christ Himself.
  • The city on a hill refers to Jerusalem, visible from afar.
  • Jesus' disciples were called to be a spiritual beacon.
  • This parable directly follows the Beatitudes.
  • Salt and light are both used as metaphors in this section.

Parables in the Bible

C.S. Lewis (1898–1963) – "Don’t shine so others can see you; shine so that through you, they can see Him."


Charles Spurgeon (1834–1892) – "A man full of God’s grace cannot hide it any more than the sun can cease to shine."


A.W. Tozer (1897–1963) – "The world is not waiting for a new definition of the gospel but a new demonstration of it."


Dietrich Bonhoeffer (1906–1945) – "Your life as a Christian should make nonbelievers question their disbelief in God."


John Calvin (1509–1564) – "A faith that does not shine is no faith at all."



Parable of the Servant’s Duty

God Sees the Secret Service of the Saints

📖 Verse: Luke 17:7-10 (KJV)

7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
9 Doth he thank that servant because he did the things that were commanded him? I trow not.
10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. 


📜 Context:
Jesus explained that servants should not expect special praise for merely doing their duty.


🔎 Meaning:
We serve God out of duty, not for rewards.


Interesting Facts About the Parable of the Servant’s Duty


  • Jesus addressed this parable to His disciples, emphasizing humility.
  • The phrase “unprofitable servants” means we do not earn merit with God.
  • It contrasts with the world’s expectation of rewards for service.
  • Faithfulness in duty pleases God more than seeking recognition.
  • Jesus demonstrated this principle by serving His disciples.
  • Paul echoed this concept in Romans 12:1, calling believers to be living sacrifices.
  • True service to God is done out of love and obedience.

Parables in the Bible

John Wesley (1703–1791) – "Do all the good you can, in all the ways you can, for as long as you can."


A.W. Tozer (1897–1963) – "A true servant of Christ is content to work in the shadows if it pleases his Master."


D.L. Moody (1837–1899) – "The measure of a man is not how many serve him, but how he serves others."


John Calvin (1509–1564) – "God does not accept our works because they are meritorious, but because they are done in faith."


George Whitefield (1714–1770) – "God sees the secret service of the saints as well as the public."

Parable of the Unjust Steward

Jesus Commended His Shrewdness

📖 Verse: Luke 16:1-13 (KJV)


1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5 So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 


📜 Context:
Jesus told a parable about a dishonest steward who cleverly secured his future after being caught mismanaging his master's wealth.


🔎 Meaning:
Use earthly resources wisely for eternal benefits.


Interesting Facts About the Parable of the Unjust Steward


  • The steward was responsible for managing his master’s financial affairs.
  • Instead of repenting, he made deals to secure his own future.
  • Jesus commended his shrewdness, not his dishonesty.
  • The parable teaches believers to wisely use resources for God’s kingdom.
  • It highlights that worldly people often act more prudently than believers.
  • Jesus contrasted serving God with serving wealth.
  • Faithfulness in small things leads to greater responsibility (Luke 16:10).

Parables in the Bible

A.W. Tozer (1897–1963) – "A man’s wisdom is not in what he gains, but in how he prepares for what is to come."


George Whitefield (1714–1770) – "The children of this world are wise in their dealings, but how much more should the children of God be wise in eternal matters."


John Calvin (1509–1564) – "Earthly wealth is fleeting—true wisdom is in using it for eternal purposes."


D.L. Moody (1837–1899) – "What you hold in your hands today will one day be gone—invest it in the kingdom that never fades."


Leonard Ravenhill (1907–1994) – "Many prepare for retirement, but few prepare for eternity."

Parable of the Sheep and Goats

Many Will Call Him Lord

📖 Verse: Matthew 25:31-46 (KJV)

31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nation
s: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal. 


📜 Context:
Jesus described the final judgment, where the righteous (sheep) and the wicked (goats) are separated.


🔎 Meaning:
The righteous and the wicked will be separated at judgment.


Interesting Facts About the Parable of the Sheep and Goats


  • The sheep represent those who serve God by helping others.
  • The goats represent those who ignore God’s commands and the needs of others.
  • Jesus equates serving others with serving Him.
  • This parable highlights practical righteousness, not just belief.
  • It emphasizes compassion as an expression of true faith.
  • The judgment is based on actions, revealing true spiritual condition.
  • Jesus refers to Himself as the King who will execute judgment.

Parables in the Bible

 

George Whitefield (1714–1770) – "Many will call Him Lord, but only those who serve with love will hear, ‘Well done.’"

John Calvin (1509–1564) – "Christ does not separate by words but by deeds—the sheep prove their faith by their works."


 Oswald Chambers (1874–1917) – "A servant of Christ is revealed not in his prayers but in his service to the least of these." 

 Matthew Henry (1662–1714) – "The judgment will not be based on what we knew, but on what we did with what we knew." 


 Charles Spurgeon (1834–1892) – "Christ will not ask how much we knew, but how much we loved." 

The Parable of Counting the Cost

He Who Would Follow Christ

📖 Verse: Luke 14:28-33 (KJV)

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30 Saying, This man began to build, and was not able to finish.
31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 


📜 Context:
Jesus explained that following Him requires careful consideration and full commitment.


🔎 Meaning:
Following Jesus requires full commitment.


Interesting Facts About the Parable of the Cost of Discipleship


  • Jesus compared discipleship to constructing a tower, requiring planning.
  • He warned against starting and failing due to lack of dedication.
  • A king preparing for battle was another analogy Jesus used.
  • This parable emphasizes that discipleship is not a casual decision.
  • Jesus calls for self-denial and bearing one’s cross daily (Luke 9:23).
  • Many turned away when Jesus spoke of the cost of discipleship (John 6:66).
  • Paul described the Christian life as a race requiring endurance (1 Corinthians 9:24-27).

Parables in the Bible

Matthew Henry (1662–1714) – "No man builds a house without first considering the cost—so too must the believer consider what it means to follow Christ." 


George Whitefield (1714–1770) – "Many begin the Christian race, but only those who have weighed the cost will finish it." 


D.L. Moody (1837–1899) – "Salvation is free, but following Christ will cost you everything—be sure you are willing to pay the price." 


Leonard Ravenhill (1907–1994) – "Jesus never lowered the standard to gain more followers—He warned them to count the cost before they came." 

Parable of the Ten Talents

Faithfulness in the Small Things

📖 Verse:  Luke 19:12-27 (KJV)

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18 And the second came, saying, Lord, thy pound hath gained five pounds.
19 And he said likewise to him, Be thou also over five cities.
20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25 (And they said unto him, Lord, he hath ten pounds.)
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. 


📜 Context:
Jesus told a story about a master who entrusted his servants with money, testing their faithfulness.


🔎 Meaning:
Faithfulness with God's gifts results in reward.


Interesting Facts About the Parable of the Ten Talents


  • "Talents" in the Bible were large sums of money, representing God’s gifts.
  • The master expected the servants to wisely invest what they were given.
  • Two servants multiplied their talents, while one hid his in fear.
  • The fearful servant was condemned for wasting his opportunity.
  • This parable teaches about responsibility and God’s expectations.
  • The faithful servants received more, while the unfaithful lost everything.
  • Jesus emphasized using our abilities for God's glory (Matthew 25:29).

Parables in the Bible

George Whitefield (1714–1770) – "To be entrusted with much is a great honor, but to do nothing with it is a great sin."


John Calvin (1509–1564) – "The true servant of God does not hide his talents in fear but multiplies them in faith."


Leonard Ravenhill (1907–1994) – "A wasted life is not one with little talent, but one that refuses to use what God has given."


Oswald Chambers (1874–1917) – "Faithfulness in the small things is what prepares a servant for the greater callings of God."

The Parable of the Fig Tree’s Sign

The Wise Man Watches the Signs

📖 Verse: Luke 21:29-33 (KJV)

29 And he spake to them a parable; Behold the fig tree, and all the trees;
30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.
33 Heaven and earth shall pass away: but my words shall not pass away. 


📜 Context:
Jesus used the growth of a fig tree to illustrate how believers can recognize the signs of His return.


🔎 Meaning:
The signs of Jesus’ return will be clear.


Interesting Facts About the Parable of the Fig Tree’s Sign


  • The fig tree is a common biblical symbol of Israel.
  • Jesus said the generation seeing these signs will witness His return.
  • This parable emphasizes spiritual discernment.
  • Jesus warned that no one knows the exact day or hour (Matthew 24:36).
  • The early church expected Jesus’ return at any moment.
  • Believers are called to live in constant readiness.
  • Jesus reassured that His words will never pass away (Matthew 24:35).

Parables in the Bible

A.W. Tozer (1897–1963) – "The wise man watches the signs, for the changing of the seasons signals the return of the King."


George Whitefield (1714–1770) – "As the fig tree shows summer’s approach, so do the signs of the times warn of Christ’s coming."


John Calvin (1509–1564) – "God’s warnings are clear to those with eyes to see, yet many will choose to remain blind."


Dietrich Bonhoeffer (1906–1945) – "The fig tree blooms in its season, and so too will the fulfillment of God’s promises come without delay." 

Parable of the Watchful Servants

Blessed is the Servant who is Found at his Post

📖 Verse: Luke 12:35-40

35 Let your loins be girded about, and your lights burning;
36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 



📜 Context:
Jesus told this parable to emphasize the importance of being spiritually ready at all times, as no one knows when He will return.


🔎 Meaning:
Always be ready for Jesus' return.


Interesting Facts About the Parable of the Watchful Servants


  • The phrase “loins girded” means being prepared for action.
  • Jesus compared believers to servants awaiting their master's return.
  • He warned that His return would be sudden and unexpected.
  • The reward for faithful servants is greater responsibility in God's kingdom.
  • This parable reinforces Jesus’ teaching that only God knows the timing (Matthew 24:36).
  • Being watchful means living in obedience daily.
  • The early church lived with a strong expectation of Christ’s return.

Parables in the Bible

A.W. Tozer (1897–1963) – "The true disciple does not wait idly—he watches and works until his Master returns."


George Whitefield (1714–1770) – "The faithful servant lives every day as if his Lord will return at any moment."


John Calvin (1509–1564) – "To be found watchful is to be found faithful, for no man knows the hour of his Master’s return."


Matthew Henry (1662–1714) – "Blessed is the servant who is found at his post, for his reward will be great." 


Jonathan Edwards (1703–1758) – "A careless servant will be caught unaware, but a faithful one will rejoice at his Master’s return." 

Parable of the Persistent Widow

The One Who Prays Persistently

📖 Verse: Luke 18:1-8

1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not God, neither regarded man:

3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge saith.
7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? 


📜 Context:
Jesus told this parable to teach His followers the importance of persistent prayer and unwavering faith in God's justice.


🔎 Meaning:
Be persistent in prayer, as God hears His people.


Interesting Facts About the Parable of the Persistent Widow


  • The widow represents those who cry out to God in need.
  • The unjust judge only granted justice because of her persistence.
  • Jesus contrasted the judge’s reluctance with God’s eagerness to help.
  • This parable teaches that God will respond to persistent faith.
  • Jesus linked this lesson to His second coming (Luke 18:8).
  • It highlights that faithfulness in prayer leads to divine answers.
  • Paul echoed this theme, urging believers to "pray without ceasing" (1 Thessalonians 5:17).

Parables in the Bible

A.W. Tozer (1897–1963) – "God is not an unjust judge—if even the wicked relent at persistence, how much more will He answer His children?"


George Whitefield (1714–1770) – "Faith does not cease at the first silence—it knocks again and again until the door is opened."


Dietrich Bonhoeffer (1906–1945) – "The one who prays persistently does not demand from God but trusts in His perfect will."


Matthew Henry (1662–1714) – "God’s delays are not denials—the widow was heard, and so shall all who persist in prayer."


Charles Spurgeon (1834–1892) – "If an unjust judge can be moved by persistence, how much more will a loving Father hear His children?"

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